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Column 122407 Wall

Monday, December 24, 2007

Christmastime in Mexico

By Allan Wall

It’s that time of year again – Christmas in Mexico.

The worldwide diversity of Christmas in its various cultural forms is an interesting study.  The essence of the holiday – a celebration of the incarnation and birth of Jesus Christ – is the same throughout Christendom.  The holiday has a real power to inspire art, literature and folk customs, and express itself in various manners in diverse cultures.

Real celebrations come from the people, and are not imposed by governments to promote an agenda.  In Mexico, Christmas is a true folk celebration.  Mexican Christmas customs are an eclectic mixture of the old and the new, including elements from Europe, elements developed in Mexico, and, in recent years, elements borrowed from the U.S.A.

One prominent aspect of the Mexican Christmas season is the widespread use of the nacimiento – the crèche or Nativity scene.  It is often more elaborate than those used in the United States. Its ceramic figurines include interesting elements such as the nopal cactus, hermits and ducks (I’ve even seen ducks with halos!).  My Mexican wife has fond memories of the nacimiento which belonged to her late grandmother.            

In northern Mexico, the customary gift-giving occasion is the night of December 24th.  Traditionally, in southern Mexico the principal gift-giving date is January 6th, Epiphany, or more commonly the Day of the Magi Kings, commemorating the presentation of the gifts by the Three Wise Men to the Baby Jesus   

The piñata is probably the most famous Mexican Christmas custom, although it is not exclusively a Christmas custom. In fact, the piñata is used throughout the year at children’s birthday parties, suspended in midair and struck repeatedly until it breaks.

In the U.S., the most famous piñata is in the form of a donkey, but nowadays a piñata might be in any form. For example, you might see a Bart Simpson piñata or a Spiderman piñata.

The piñata used at Christmastime though is a ball with spikes.  In colonial times a piñata in the form of a big ball (representing Satan) with seven spikes (representing the seven capital sins) was used by the friars as a teaching device. Thus, breaking the piñata represented defeating Satan.

Another Christmas custom is the posada, which superficially bears some resemblance to the Christmas caroling celebrated in English-speaking countries. However, the singing in the posada is a ritualized musical drama. The people outside sing the part of Mary and Joseph, the people inside sing the part of the innkeeper, and finally those outside are invited inside for the party. 

The Mexican pastorela is a genre of Christmas play. Its roots go back to the mystery and morality plays of medieval Spain. The pastorela focuses on the shepherds, pastor being the Spanish word for shepherd.  In the pastorela, the shepherds hear from the angel about the Christ Child, and they set out for Bethlehem to see Him.  Along the way they encounter the Devil, who puts various temptations in their path to prevent their arrival at the manger. Each shepherd is tempted by a particular sin.  But they resist the temptations and, at the end of the play, they reach the Christ Child.

In more recent years, gringo customs such as Santa Claus and Christmas trees have been adopted in Mexico.  Actually they have been assimilated quite well into the culture.

During the season stores do a brisk business in Christmas trees.  I recall one December in Mexico City, seeing a gigantic artificial Christmas tree in the Zocalo (the main Mexico City plaza).

Santa Claus is well-known in Mexico now, and many small children eagerly await his annual visit.

One curious result of the adoption of Christmas customs from the U.S. is seeing snow-related decorations in regions of Mexico where it hardly ever snows. 

Just as in the United States (and maybe everywhere it’s celebrated), Christmas is quite commercialized in Mexico.  But maybe that’s inevitable, because the main reason it’s commercialized is the holiday is important to people. 

As long as you remember the real reason for Christmas, and as long as you don’t go into debt buying presents, that can be a very good thing.  It’s certainly good for the commercial economy.  In fact, a lot of stores do a big share of their business during the season.

In conclusion, allow me to wish all the readers of Mexidata.info a hearty Merry Christmas, or as they say here in Mexico – ¡Feliz Navidad!

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Allan Wall, a MexiData.info columnist, recently returned from a tour of duty in Iraq.  He currently resides in Mexico, where he has lived since 1991. He can be reached via e-mail at allan39@prodigy.net.mx.